Wednesday, January 15, 2014

01/15/2014: Fascist Entropy of an once-Democratic Politics in Bangladesh


"Fascism denies, in democracy, the absurd conventional untruth of political equality dressed out in the garb of collective responsibility ...." Benito Mussolini.
Even after a decade of Mussolini's pronouncement as to the basic reactionary tenets of fascism, the word rapidly suffered a massive interpretative inflection, that George Orwell in his 1944-essay "What is Fascism" could not come up with a good definition of what fascism is and wrote in desperation: "all one can do for the moment is to use the word with a certain amount of circumspection and not, as is usually done, degrade it to a level of a swearword.” 

In the today's miasma of Bangladeshi Politics, in addition to the swearword "razakar", the word "fascist" is also being thrown around in random both by BNP and its perpetual nemesis BAL. 

It may not have poignancy right at this point, but it certainly is very important to examine the issue further for the future politics of our country. In this write up I would like expound the situation a little further.
What is Fascism?
"Fascis" (an Italian word) means bundle or unit, while "fasces" (a Latin word) is a symbol of bound sticks used as a totem of power in ancient Rome. These two roots aptly describes the basic tenets of fascism: unity and power. However, the nature of fascism espoused by Hitler in Germany, Mussolini in Italy or Franco in Spain is not exactly the same, still there are some basic features than characterizes any fascist movement:
Authoritarian leadership: A fascist state requires a single leader with absolute authority who is all-powerful and lords over the totality of the state affairs with no limits whatsoever. There also can be a cult of personality around the leader.
Absolute power of state: "the fascist state organizes the nation, but leaves a sufficient margin of liberty to the individual; the latter is deprived of all useless and possibly harmful freedom, but retains what is essential; the deciding power in this question can not be the individual, but the state alone" - thus goes Mussolini to encapsulate the fact that there is no law or other power that can limit the authority of the state. This is an antithesis of liberal doctrines of individual autonomy and rights, political pluralism and representative government as espoused by the likes of Rousseau – yet it envisions broad popular support.
Strict social order: To eliminate the possibility of chaos than can undermine state authority, fascism maintains a social order in which every individual has a specific place that can not be altered. This “new order” often is in clash with traditional institution and hierarchies
Nationalism and super-patriotism: Fascism digs into the past with unreal romanticism and espouses an historic mission and national rebirth.
Jingoism: Aggression is felt to be a virtue while pacifism a cowardice. This is how Mussolini writes - "fascism ..... believes neither in the possibility nor the utility of perpetual peace..... war alone brings up to its highest tension all human energy and puts the stamp of nobility upon the people who have the courage to meet it."
Dehumanization and scapegoating of the enemy: Typically every fascist regime seek out certain group or groups of people – ethnic or religious or ideological as enemy.
Is the Current Bangladesh Regime Fascist?
With the above features of fascism in mind, let's see how our current regime in Bangladesh fares:
Leadership: In democratic states, power of state is kept in check by constitutional provisions whereby the stately business is run, usually, by three co-equal branches of government, namely, executive, legislative and judicial. In Bangladesh, the legislative wing is clipped by article 70 for many years. Its integrity also is jeopardized by a lack of intra-mural democracy in most of the political parties including the ruling Awami League. Coupled with the prevailing trickle-down politics, where leadership is bestowed upon as a blessing from the party chief for nonpolitical reasons that at times can be plainly nefarious, has brewed a miasma where the party chief enjoys a demi-God status.  Judiciary independence, in addition, is a total sham as evidenced by open executive intervention in judicial matters. In fact, the current regime abetted by its myriad of political outfits, has shown a keen interest in using judiciary for the sole purpose of harassment, intimidation and silencing of opposing voices. Thus all the three branches of government has now morphed into a single behemoth bent to serve the wish one single person who is none but the all-powerful Prime Minister – Sheikh Hasina Wajed.
She wields extraordinary power beyond her constitutional ambit. Borrowing a certain amount of mana from her slain father, she also has cultivated a cult where, even her ministers kisses her feet with no shame whatsoever. It is widely reported that even the Awami League leadership was not in favor of the 15th. amendment, and it was not part of her election pledges in 2008, yet it happened only because of the singular wish of Sheikh Hasina. The eventual entropy that has befallen on today's Bangladesh thus falls squarely on her shoulder. Now after a flawed election on 01/2014, even though her electoral popularity is at nadir, she continues to remain the only person whose opinion matters. With over 3/4th majority in the 10th. parliament, and with Article 70 in place, she still has the capacity to rule by further amendment in constitution, if she chooses.
Although the Prime Minister continues to chant the popular democratic slogans, actually she has become a hindrance by disenfranchising more than 50% of voting population by cunning political games.
State Power: Power of state is on the rise for more than a decade in Bangladesh. Although there is no declared state of emergency at over the past years, the case Limon vs Government is not only a forme fruste, but a routine daily fact of national life. State outfits like Rapid Action Battalian, Police etc. can trample individual rights with impunity. Slapping of a national pride – Shohag Gazi is a daily happenstance. State can now put political leaders behind bar even without prima facie evidence of any wrongdoing. Given the prevailing politicization of Judiciary, individual rights almost to the point of forfeiture. Benito Mussolini conceptualized the process as “all within the state, nothing outside the sate, nothing against the sate.”
Social Order: By introducing three hundred fiefdoms, each headed by a member of the parliament; by nominating non-politician businessmen and thugs for member of parliament; by decapitating the law-making power of the MPs; and by clipping the wings of the elected local governing bodies - the government has instituted a social order where the cadres of government-affiliated outfits ("leagues" and "porishods" of variegate Awami shades and colors) rule over the commoners with impunity. On top on that, there are governmental outfits like police, RAB etc. also continue to be used as enforcers of governmental whims. At the same time, traditional non-political institutions and hierarchies are being decapitated by rampant politicization (both by the ruling Awami League and by its perpetual nemesis Bangladesh Nationalist Party).
Nationalism and Superpatriotism and dehumanization and/or scapegoating of enemies: The government, instead of promoting quiet inclusive nationalism, is bent on promoting a super-patriotism at the expense of non-Bengali Bangladesh nationals. Denial of existence of indigenous ethnic population by our ex-foreign minister is just a naked example. It also is curious, how blatantly the ruling party labels every opposing voice as “rajakar-sympathizer”. It has divided the nation two camps; pro-Liberation and anti-Liberation. Even valiant and decorated heroes of liberation war are not being spared.
Jingoism: Well, militarily, Bangladesh is not powerful enough to consider military expansion, yet it's portrayal of simple wining of a legal battle as "somudra-bijoy" talks of its mental makeup. But, yes, they are in a permanent war against those whose voice are not in sync with the ideas and ideals of the ruling Awami League.
Conclusion:
Yes, definition of fascism fluid, but is definitely not democracy as its biggest proponent Mussolini once said, "democracy is beautiful in theory; in practice it is a fallacy”. And it will not be an untrue statement if one posits that the state of democracy in Bangladesh, currently in a state of total shamble. Election occurred where voter participation was an all-time low and where more than fifty percent voters were disenfranchised to begin with. As per an eminent Bangladeshi jurist – Shahdin Malik, it was more negotiated and predetermined than was competitive.
Given the reasons and the facts in ground, one ca label a regime with characteristics of the current Awami League regime as fascist. 

Addendum:

How about BNP?
Authoritarian leadership is a staple in BNP-politics since its inception. This has now morphed into a family-owned enterprise of the “lesser Rahman” - I mean General Ziaur Rahman. Their intolerance to opposing (or even neutral) view is amply exemplified by the way the treated one of their founder member – Dr. B. Chowdhury. Despite a disastrous leadership during “2006 to 2008-debacle” Khaleda Zia continues to rule over the party with an authority that is unheard of in any any democracy sans Bangladesh. Her heir apparent, Tareq Zia, despite his reprehensible Hawa-Vobon activities during the last BNP-regime, still welds more power than the any senior party leaders. It is a widely reported story that Khaleda once forfeited all the cellular devices from her senior leadership during a meeting, is just an example of her crude power that overwhelms the collective power of the party leaders. Just like in Awami League, they also a slain leader who has become more like a cult-leader in BNP-culture.
The consolidation of the state power to the verge of tyranny, in fact, began during the previous BNP-regime by introducing the now-infamous Operation Clean Heart that rapidly degenerated into an Operation Heart Attack! And the origin of RAB and the the concept of extra-judicial execution by “cross-fire” is of BNP-origin.
Just like AL, BNP also is guilty of promoting the gradual degeneration of traditional social order by empowering parliament members at the expense of local government. Pan-politicization of every sphere of national life is also a staple of BNP.

However, BNP did not had a jingoistic attitude, however, their favorite scapegoat, under the leadership of Khaleda Zia, remained India.

Friday, December 6, 2013

12/06/2013: a note for the sitting and the ex PM

Dear Ms. Prime Ministers (ex and the sitting),

Power happened to be yours because of your genetic make up. And your nemesis got her kowtowing minions by her matrimonial linkage. Facing certain entropy after the unfortunate deaths of the party-patriarchs, the parties needed some glue to patch things together; and thus you two got enthroned. In a queer way, you two are the two faces of the same. Then why this bickering – this overpowering animosity?

Both of you have traveled far and wide. Both of you have met tens of persons-of-power. I bet, both of you have met tens or even hundreds of persons-of-letter. You have seen it all. And you know it well, like the glory of fugacious cherry, power is never for ever. The greater Rahman, in a caesura of only few years was reduced from a demi-God to the level of commoner; such that when he died, there were only few to weep. And the lesser Rahman also suffered a very unceremonious death.

Riding high on family misfortune you two are now LEADERS!
You two really are not very different.
Why not bury the hatchet

And save the day.

Friday, November 15, 2013

11/15/2013: Few things are harder to put up with than a good example - Mark Twain



A REJOINDER TO THE OPINION PIECE BY HAMMAD ALI TITLED "Rights, Responsibilities and Privileges"
http://opinion.bdnews24.com/2013/11/14/rights-responsibilities-and-privileges/

(This was sent to bdnews24.com but was not published)



"Few things are harder to put up with than a good example"

The header of this write up is a borrowed quote from Mark Twain, the witty guy with a big mustache. I used to work in a little town on the mighty Mississippi, where Mark Twain lived his childhood days! Whenever, I visit downtown for a little coffee or anything else, on the hill, I see the Mark Twain Boyhood Museum and I think of this quote.

It, indeed, is very hard to put up with a good example. In the heydays of the current administration (early 20111), an honorable minister and Awami League (AL) secretary general again invoked the name our only Nobel laureate to give a little extra credit to our sitting prime minister (for she helped Yunus get the bank going!). Other ministers, AL leaders and even the attorney general, at various time, tried to spray an extra glow for the prime minister.

Yes, the witty man with a big mustache from Hannibal said it right ….ha .. ha..

But why? Why the Prime Minister, having all the hard powers of the state juggernaut at her disposal consider her feat a lesser feat than that of Yunus? She has all the love (!) in the land. She is the undisputed heiress of the most powerful political Ghorana. She lacks nothing. And yet she longs for what Yunus never longed for! He dreamed and worked hard and he himself became an example international repute. And he got what he deserved!

For whatever reason, the nation has given our prime minister the biggest gift one can ever have. They gave her the opportunity to serve them for five years. And she had visions too. She came with a dream of Digital Bangladesh - that can make governing open and transparent thus reducing all the other maladies that accompany our “as usual” governance. If she just kept on working for this very noble goal, she can be a transformational leader ushering her poor millions in the new era of information and prosperity. 

I bet, Yunus and his intellectual tools are ready to be tapped for the benefit of the people. But naught … the long hand of the governmental juggernaut, instead, decided to discredit the Yunus for no good reason. The PM called him a blood sucker usurer, even though Yunus does not own the bank and even though she herself claims to be a facilitator for the whole enterprise. Her ministers called names. And her Attorney General even announced that the PM deserved the laurel for her extra-ordinary work for negotiating a peace treaty in Chittagong Hill Tracts.

With this prelude I would like to offer a rejoinder to Mr. Hammad Ali’s opinion piece “Rights, Responsibilities and Privileges” published on November 14, 2013.

In the third paragraph Mr. Ali posited, “Why would a man whose life mission is to eradicate poverty in his own motherland, a man who is above all trying to work for the common man, have his influence measured in terms of how many heads of states and business tycoons he knows?” The matter of fact is far from Mr. Ali’s contention. Muhammad Yunus, at the prime of his life, left a very highly ranked university in the US (Vanderbilt to be precise) and settled in the quaint outskirts of Chittagong in early 70’s. He was nothing more than a young economist with a desire to do the best for a nascent nation-state. 


“We are poor, because we are poor” - this aphorism is economics bothered Yunus. He desired and devined a pragmatic approach to provide capital to the poor without collateral. Thus came the village of Zobra and thus came the Grameen Bank. Yes, the then Prime Minister Sheikh Hasina deserves kudos for her helping hand. “True influence, I believe, has to be bottom up, and not top down” – Yes, this is what the story of Yunus is! 

The fact that his circle of influence is so wide is a function of his work that he started with the subaltern. It is never top town …

The second cliché point Mr. Ali mentioned is the notion that “Yunus has changed the national image for the better”. This has merit, but I agree with Mr. Ali when writes, “No, just knowing that your country produced a Nobel Laureate does not change their attitude about you overnight.” This especially is true when we also are doing certain non-kosher things like Hawa-Bhavon, Khamba, Hallmark, Padma, etc. etc. … 


Image of a nation is more like a kaleidoscope of myriad images that morphs with succession of images – good or bad. More images of the likes of Muhammad Yunus of GB, Sir Fazle Hasan Abed of BRAC and Quader of BIKASH someday shall make the image of Bangladesh brighter…


Yunus’ short but unsuccessful foray into politics in 2007 is dubbed as the “Main Issue” by the erudite scribe. He reasoned that Yunus’ venture to test the water of politics made him a lesser man.“If Dr. Yunus thought his credentials put him on fast track for political success, then he was probably not the man many of us thought he was” – thus goes Mr. Ali, however, he, I hope not, shall argue against the inalienable right of any citizen to enter the crowded political arena. 


Bangladesh yearns for a man of his stature and integrity to be in politics. I wish, he did not retreat in the face of less-than optimal support. It just is a measure of his less-than-expected political astuteness. It does not make him a lesser man. In fact, this makes him a better man because he tried to do what felt was right!

Then fast forward to Grameen Bank. The scribe says “I fail to understand why the government of a country cannot ask for greater monitoring of an organization that has already been questioned several times as to their methods.” Yes, questions were asked several times but no irregularities were discovered after extensive examinations. A government that loves to govern by judiciary shall not resort to judiciary proceedings in case of irregularities on the part of Yunus are hard to believe. Anyway, end-game is still to unfold. I only hope that the Nobel winning back does succumb to the Sonali-entropy!

The quote on red, Mr. Ali used, to waylay Yunus is jejune at best. It is nothing more than an cliché expression of an exasperated man. In the age of "Da-Kural" and "Logi-Boita" this is very very benign!!

At the end I would like share a personal story. Few years ago, we had a chance to meet Dr. Yunus when he delivered a lecture at Principia college in Illinois, USA. Yunus was simply electric. My daughter who just finished her college was inspired to do public good. She applied for a public service position. During the interview, because of my daughters ethnic origin the issue of Yunus came along. My daughter, believes that the inspiratoinal image of Yunus helped her get that coveted position.

And such is the image of Muhammad Yunus outside the bounds of his own homeland.

Thursday, August 1, 2013

06/02/2013: Nonsense: for those who are riding on the poor for long








the horse said to his master –
you may not ride on me any more

the master asked – may I know why
replied horse –
you must be stealing those beans from your daughters piggy bank

a flummoxed master muttered –
those are golden coins

horse paused a little

and then said angrily
then why your fart stinks.